首楞嚴義疏注經 5.172

5.172

香既無生，復何分別，故云意銷。分別不有，能所俱亡，真覺不動湛然常遍，塵垢既銷圓明淨妙，故號香嚴。

Since fragrance is unarisen, what else is there to conceptualize? Hence he says 'intellect dissolved.' Conceptualization not existing, subject and object both vanish; true awareness is unmoving, calm, constantly pervasive. The defilements of dust having dissolved, it is completely bright, pure, and wondrous, hence he is named Fragrance-Adorned.