首楞嚴義疏注經 5.260
首楞嚴義疏注經 5.260
- Language
- Classical Chinese
5.260
有所得心一念不起,名之為攝。當爾之際,能覺所覺、能觀所觀一時俱寂,無分別智即得現前,證無生忍,故云身心忽空。
When a mind that seeks attainment does not arise for a single thought-moment, this is called 'gathering'. At that very moment, the perceiving and the perceived, the contemplating and the contemplated, were simultaneously tranquil. The non-conceptual wisdom thereupon manifested, realizing the forbearance of non-arising dharmas; hence it says, 'body and mind were suddenly empty.'
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- English (machine translation) — English, machine translation