首楞嚴義疏注經 5.337
首楞嚴義疏注經 5.337
- Language
- Classical Chinese
5.337
前聞因緣深義，即由因緣深達實相。實相無相，身心寂滅，由是開悟名大通達。
Having previously heard the profound meaning of causes and conditions, he thereby profoundly penetrated the true mark through causes and conditions. The true mark has no mark; body and mind are quiescent and extinguished. Awakening thereby is called 'great thorough comprehension'.
Translations (1)
- English (machine translation) — English, machine translation