首楞嚴義疏注經 5.433

5.433

初觀染淨、依正皆唯識變，本無自性，即不起虛妄遍執計我及法，即離遍計。決了能變、所變元是菩提妙覺明性，即離依他，唯一圓成清淨寶覺，故云遠離依他及遍計執。故《唯識》云「初即相無性，次無自然性，後由遠離前，所執我、法性。」即斯義也。

Initially contemplating that defilement and purity, dependent and primary, are all transformed by consciousness-only and fundamentally have no self-nature, he did not give rise to false, pervasive grasping to self and dharmas, which is departing from the imagined nature. Decisively understanding that what can transform and what is transformed are fundamentally the wondrous, awakened, luminous nature of bodhi, is departing from the dependent nature, leaving only the single consummated, pure, precious awakening; therefore it says 'departed far from the dependent nature and the imagined nature.' Therefore the *Triṃśikā* says: 'The first is the non-nature of characteristics; the next is the absence of natural nature; the last is due to being far removed from the previously grasped nature of self and dharmas.' This is precisely that meaning.