首楞嚴義疏注經 6.262

6.262

琉璃光菩薩因觀身心世界皆是妄緣風力所動，風力無依，本無所有，於動見不動即證實相。今謂風性是動，由動有寂，動寂相對，對即非真，豈同圓觀入流亡所。

Bodhisattva Vaiḍūryaprabha, by contemplating that body, mind, and world are all moved by the wind-power of false conditions, and that wind-power has no support and fundamentally does not exist, saw the unmoving within motion and thereby realized the true mark. Here it means: the nature of wind is movement; from movement there is stillness; movement and stillness stand in opposition, and that which is in opposition is not real; how could it be identical to the perfect contemplation of entering the flow and forgetting the object?