首楞嚴義疏注經 6.367

6.367

真持戒人尚無持相，豈令身心犯乎重禁？如下文云「殺盜婬等有名鬼倫，無名天趣，有無二無，無二亦滅，是名妙發三摩提者。」

A person who truly upholds the precepts does not even have the mark of upholding; how could they allow body and mind to transgress the grave prohibitions? As the text below says: "Killing, stealing, and lusting, when present, are named the ghostly class; when absent, they are named the heavenly destiny; when both presence and absence are nonexistent, and nonexistence of the two is also extinguished, this is called the wonderful arising of samādhi."