首楞嚴義疏注經 6.433

6.433

此文勸離四過，謂貪、慢、瞋、癡，配文可見。心不起嗔，身不加報，故云二俱捐捨。以觀眾生及與我身平等無二，由是身心不加報耳，故云與眾生共。不了義說為己解者，不將佛方便說迴作自己心中獨悟之法，以此詃惑無識初學，此文亦證不了教中得食淨肉，必至了教一切皆斷，不執不了教將為究竟說也，執權謗實亦此類也。《楞伽》云「愚癡凡夫惡見所噬，邪曲迷醉，妄稱一切智說。」暉解云：無智之人不了如來方便說法，而乃妄稱一切智人作究竟說。

This passage exhorts abandoning the four faults, namely greed, arrogance, anger, and ignorance, which can be seen by matching the text. The mind gives rise to no anger and the body inflicts no retaliation; hence it says 'both body and mind to total relinquishment.' Because one contemplates living beings and one's own body as equal and non-dual, therefore body and mind inflict no retaliation; hence it says 'sharing with living beings.' 'Twisting non-definitive teachings into their own interpretations' means not taking the Buddha's provisional teachings and twisting them into a realization exclusively awakened in one's own mind, using this to bewitch and entice ignorant beginners. This text also proves that in non-definitive teachings one was permitted to eat pure meat, but when arriving at definitive teachings all [such eating] must be cut off, not clinging to non-definitive teachings and taking them to be the ultimate teaching; clinging to the provisional and slandering the real also belongs to this category. The Laṅkāvatāra says: 'Ignorant worldlings, devoured by evil views, perverse and intoxicated, falsely claim to speak the speech of the omniscient one.' Hui explains: 'People without wisdom do not understand the Tathāgata's provisional teachings, and yet falsely claim that the omniscient one made them as definitive teachings.'