首楞嚴義疏注經 7.148

7.148

一真之體湛寂圓明，非真非妄，名相都絕，生界斯泯。既眾生、世界不立，佛及出世誰名？以眾生妄分別有佛、有世界。若了真法性，無佛無世界，斯則一真法界，本無地位也。

The essence of the single reality is serenely pure, perfect, and luminous, neither real nor deluded, completely devoid of names and characteristics, and the realms of sentient beings vanish therein. Since sentient beings and worlds are not established, what could be named Buddhas and transcendence? Because sentient beings falsely differentiate, there are Buddhas and worlds. If one comprehends the true nature of phenomena, there are neither Buddhas nor worlds; thus in the single real dharmadhātu, there are originally no stages.