首楞嚴義疏注經 7.177

7.177

內由動相，外感風輪，故有聲現。因空生搖，堅明立礙，故有色立。金風相摩，則有火光，火則有氣，氣則香也。寶明生潤，火光上蒸，由斯流水，水有冷煖，故成觸也。觸分澁滑，與舌相對，則有味生。五境合意，則名為法。此六塵境與內根妄想和合雜亂，由此造作一切諸業，故成業性。業必有報，十二品類由此區分，故成輪轉。是故下結成旋復，旋復亦輪轉也。聲香味觸略舉十二之四也。

Internally, due to the mark of movement, externally the wind-wheel is resonated with, and therefore sound appears. Because of shaking arising from space, solid luminosity establishes obstruction, and therefore form is established. When metal and wind rub against each other, there is the light of fire; fire has vapor, and vapor is scent. Precious luminosity generates moisture, and the light of fire steams upward, whereby flowing water arises; water has cold and warmth, and thus touch is formed. Touch is divided into roughness and smoothness; when confronted with the tongue, taste arises. The coming together of the five sensory objects with the mental faculty is called phenomena. These six dust-objects combine and intermingle in confusion with the false thinking of the internal faculties, and from this all karmas are produced, hence forming karmic natures. Karma must have retribution; the twelve classes are divided based on this, and thus revolving cycles are formed. Below 'therefore', it concludes with completing a cycle; a cycle is also a revolution. Sound, scent, taste, and touch briefly mention four of the twelve.