首楞嚴義疏注經 8.12

8.12

五種辛菜名為助因，以能資助煩惱業故。淫盜殺妄名為正性，以是生死根本解脫怨故。根塵偶對，流逸奔趣，正是無明現行業用，是故除而去之，刳而空之，違而背之。苟三行漸著，功用漸成，六用不行，返流全一，妙圓平等，身心快然，是人即獲無生法忍。

The five pungent roots are called auxiliary causes, because they can assist the karma of defilement. Lust, stealing, killing, and lying are called the direct nature, because they are the root of birth and death and the enemies of liberation. Faculties and dusts pairing together, flowing out and rushing about, are precisely the active function of the present karma of avidyā. Therefore one removes and discards them, hollows them out to empty them, and goes contrary to and turns against them. If the three practices gradually become prominent and the efficacy is gradually accomplished, the six functions will not operate, turning back the flow into complete oneness; wondrous, perfect, and impartial, body and mind will be joyful and serene, and this person will immediately obtain the forbearance of non-arising dharmas.