首楞嚴義疏注經 8.134

8.134

十身靈相，十身盧舍那也。謂聲聞及緣覺，菩薩，如來身、法、智、空、業報、眾生及國土。又如來身自具十種，謂菩提、願、化、力、莊嚴、威勢、意生、福、法、智。此十妙應，如隨色珠顯現自在，即不思議種智之妙用。智體本具，隨障盡處而得顯現，既以權、實二智大悲熏修，功用頓顯。雖未全如於佛，分得此用，即一身現無量身也。《華嚴》云「雖未具足一切智，已獲如來自在力。」

The wondrous marks of the ten bodies are the ten bodies of Rocana. They refer to the śrāvaka, pratyekabuddha, bodhisattva, and tathāgata bodies, and the bodies of Dharma, wisdom, space, karmic retribution, sentient beings, and lands. Moreover, the Tathāgata body itself possesses ten kinds: bodhi, vow, transformation, power, adornment, majesty, mind-made, merit, Dharma, and wisdom. These ten wondrous responses manifest with sovereignty like a jewel reflecting colors, which is the wondrous function of the inconceivable knowledge of all modes. The substance of wisdom is originally inherent and is manifested according to the exhaustion of hindrances. Having undergone cultivation perfumed by both provisional and real wisdom as well as great compassion, its efficacious function is suddenly manifested. Although not yet entirely like that of a buddha, he partially obtains this function—namely, manifesting immeasurable bodies from a single body. The Avataṃsaka says: 'Although not yet possessing all-knowledge completely, one has already obtained the sovereign power of the Tathāgata.'