首楞嚴義疏注經 8.311

8.311

諸法本真，未嘗生起，由念分別見諸法生。苟能離念，即見眾生、山河、國土本來成佛，故云實本真淨。返本者雖爾，其未返者各依見妄造業受報，故下文云「此等眾生不識本心，受此輪迴，經無量劫不得真淨，皆由隨順殺、盜、婬故。返此三種，又則出生無殺、盜、婬。有名鬼倫，無名天趣。有無相傾，起輪迴性。」故云因彼妄見有妄習生等。

All dharmas are fundamentally true and have never arisen; it is through conceptual discrimination that one sees dharmas arise. If one can leave conceptual thought behind, one sees that sentient beings, mountains, rivers, and lands have fundamentally realized Buddhahood; hence it says 'actually fundamentally true and pure.' Although this is so for those who return to the origin, those who have not yet returned each create karma and receive retribution according to the delusion of seeing. Therefore the text below says: 'These sentient beings, not recognizing their original mind, undergo this transmigration, and through measureless kalpas fail to attain true purity, all because they comply with killing, stealing, and sexual misconduct. When they reverse these three, there arises the absence of killing, stealing, and sexual misconduct. Having [them] is named the category of ghosts; not having [them] is named the destiny of devas. Having and not having displace each other, giving rise to the transmigratory nature.' Thus it says, 'because of that false seeing, deluded habits arise,' and so forth.