首楞嚴義疏注經 8.420

8.420

「一者通聞，被諸惡氣熏極心擾；二者塞聞，氣掩不通，悶絕於地。如是嗅氣，衝息則能為質、為履；衝見則能為火、為炬；衝聽則能為沒、為溺、為洋、為沸；衝味則能為餒、為爽；衝觸則能為綻、為爛、為大肉山，有百千眼、無量𠯗食；衝思則能為灰、為瘴、為飛砂礰擊碎身體。」

"First, unobstructed smelling: fumigated by all manner of foul vapours, the mind is driven to extreme perturbation. Second, obstructed smelling: the vapours smother it completely, and one swoons to the ground. As these odours of smelling assault the breath, they can become blockage and passage; assaulting sight, they can become fire and torches; assaulting hearing, they can become sinking, drowning, molten liquids, and boiling fluids; assaulting taste, they can become spoiled and corrupted [food]; assaulting touch, they can become splitting, putrefaction, and a great mountain of flesh with hundreds of thousands of eyes fed upon by countless beaks; assaulting thought, they can become ash, miasma, and flying gravel, battering and crushing the body."