首楞嚴義疏注經 9.233

9.233

「又以此心成就清淨，淨心功極，忽見大地、十方山河皆成佛國，具足七寶，光明遍滿。又見恒沙諸佛如來遍滿空界，樓殿華麗。下見地獄，上觀天宮，得無障礙。此名欣厭，凝想日深，想久化成，非為聖證。不作聖心名善境界，若作聖解即受群邪。」

"Further, as this mind accomplishes purity, the efficacy of the pure mind reaching its utmost, he suddenly sees the great earth and the mountains and rivers of the ten directions all become Buddha lands, complete with the seven jewels, with light shining everywhere. He also sees Tathāgatas, Buddhas as numerous as the sands of the Ganges, filling the realm of space, with magnificent towers and palaces. Below he sees the hells, and above he observes the heavenly palaces, meeting with no obstruction. This is called liking and disliking, the congealed thoughts deepening daily; through long thinking they transform into reality, and it is not a noble realization. If he does not generate a notion of holiness, it is called a wholesome state; but if he adopts an interpretation of holiness, he will succumb to a host of demons."