首楞嚴義疏注經 9.338

9.338

綿，密也。㳷，合也。澄，凝寂也。精思，即前愛心也。夫亡機寂照，相念不生，理自冥會。若希求㳷合，愛念潛增，疑心即差，遂招魔惑。

'Mian' means close. 'Wen' means unite. 'Cheng' means congealed and quiescent. 'Subtle thinking' is the aforementioned mind of affection. Now, when contrivance is eliminated and there is quiescent illumination, marks and thoughts do not arise, and the principle is naturally harmonized in darkness. If one hopes to unite and blend, thoughts of affection secretly increase, doubt and division immediately occur, and demonic delusion is subsequently attracted.