首楞嚴義疏注經 9.347

9.347

「爾時天魔候得其便，飛精附人，口說經法，其人先不覺知魔著，亦言自得無上涅槃，來彼求元善男子處，敷座說法。身有威神，摧伏求者，令其座下雖未聞法，自然心伏。是諸人等將佛涅槃、菩提法身即是現前我肉身上，父父子子遞代相生，即是法身常住不絕，都指現在即為佛國，無別淨居及金色相。其人信受，亡失先心，身命歸依，得未曾有。是等愚迷惑為菩薩，推究其心，破佛律儀，潛行貪欲。」

"At that time, the heavenly demon, waiting to seize the opportunity, flies its essence to possess a person, who preaches the sūtras and Dharma with his mouth. That person does not realize at first that a demon has possessed him, and also claims that he has personally attained unsurpassable nirvāṇa. He comes to the place of that good man who is seeking the source, arranges a seat, and preaches the Dharma. His body possesses majestic spiritual power that subjugates the seeker, causing those beneath his seat to naturally submit in mind even before hearing the Dharma. These people take the Buddha's nirvāṇa, bodhi, and dharmakāya to be nothing other than our physical fleshy body right here, and that fathers producing sons in successive generations is itself the permanently abiding dharmakāya without interruption. They point entirely to the present as being the buddha-land, with no separate Pure Abodes or golden appearances. That person believes and accepts this, losing his former mind, taking refuge with his body and life, having obtained what he had never had before. These fools are deluded, mistaking him for a bodhisattva; investigating his mind, they breach the Buddha's vinaya rules and secretly practice lustful desires."