首楞嚴義疏注經 4.227

4.227

"It is identical with the fundamental, bright, wonderfully wondrous mind of the tathāgatagarbha: it is the mind; it is space; it is earth; it is water; it is wind; it is fire; it is the eye; it is the ear, nose, tongue, body, and mental faculty; it is form; it is sound, smell, taste, touch, and dharmas; it is the eye-consciousness element, and so forth up to it is the mind-consciousness element. It is clarity; it is avidyā; it is the exhaustion of clarity and avidyā; and so forth up to it is old age; it is death; it is the exhaustion of old age and death. It is suffering; it is origination; it is cessation; it is the path; it is wisdom; it is attainment. It is dāna; it is śīla; it is vīrya; it is kṣānti; it is dhyāna; it is prajñā; it is pāramitā; and so forth up to it is the Tathāgata; it is the Arhat and Samyaksambuddha; it is great nirvāṇa; it is permanence; it is bliss; it is self; it is purity; because of this, it is identical with both the worldly and the world-transcending."