請觀音經疏闡義鈔 1.19

1.19

「五住」，謂三界見為一，三界思為三，足根本無明成五。皆昏煩之法，惱亂心性故，通稱煩惱，即名此煩惱為虎狼等。經云「淨三毒根，不被三毒」等，即約行之明據也。故下疏釋虎狼，引《金光明》十地猶有虎狼之難，蓋此意也。修一心三觀破五住惑，即約行消毒也。

'Five entrenchments': views of the three realms constitute one, thoughts of the three realms constitute three, and adding fundamental ignorance makes five. All are defiled and troublesome dharmas that agitate the nature of the mind; therefore they are collectively termed afflictions, and these afflictions are named 'tigers, wolves, and so forth.' The sūtra states, 'Purifying the roots of the three poisons, not being afflicted by the three poisons,' and so on, which is clear proof regarding practice. Hence, when the commentary below explains tigers and wolves, it cites the Suvarṇaprabhāsa Sūtra where even on the tenth stage there are perils of tigers and wolves—this was precisely its meaning. Cultivating the threefold contemplation in a single mind to break through the delusions of the five entrenchments is eliminating poison in terms of practice.