請觀音經疏闡義鈔 1.67

1.67

「雖無境智」等者，法從心造，全法是心。心本自無，諸法寧立？不有而有，三千宛然。無始不覺，理具情迷。今既覺了，知心即是不離能觀別有所照，而於一心強分境智，故曰「而論」。

"Although there is neither object nor wisdom" and so forth: dharmas are created from the mind; the entirety of dharmas is the mind. The mind originally of itself is non-existent; how could the myriad dharmas stand? Not existing yet existing, the three thousand realms are clearly present. Beginningless unawakening: inherently possessing the principle, yet emotionally deluded. Now, having awakened, one knows that the mind is not apart from the contemplating subject to have something else illuminated; yet within a single mind, one forcefully distinguishes object and wisdom, hence it is said "and yet discuss."