請觀音經疏闡義鈔 2.44

2.44

「今依」下，標示也。諸度，即六度，以修六故根方調伏。「如金」下，約圓正明。「金剛至檀義」者，彼雖通三，今唯約圓。「捨色名檀」者，所捨乃同，能捨則異。由能捨異，故分教殊。今之能捨，即圓三觀。

From "now relying on" downward is the indication. The various pāramitās are the six pāramitās; it is precisely because one cultivates the six that the faculties are then subdued. From "as the Vajra[bhedikā]" downward directly clarifies in terms of the perfect [teaching]. "From the Vajra[bhedikā] down to the meaning of dāna": although that text extends through the three [teachings], here it is spoken of solely in terms of the perfect [teaching]. "Renouncing form is called dāna": that which is renounced is indeed the same, but the capability of renouncing is different. Because the capability of renouncing is different, the divisions of the teachings are distinct. That which is capable of renouncing here is the perfect threefold contemplation.