請觀音經疏闡義鈔 2.53

2.53

「如思益」下，約眼根明餘五度也。應各論四教，於中廣略不同，忍進備四、禪分大小，戒慧二度雖則直明，義亦含四。「不為六塵所傷」者，今約眼根，應言「不為色塵所傷」，言六者，通舉耳。凡夫著色則為所傷，無防非義。三藏了色無常，通了即空，別了假名，圓了中道，四教當分俱不為傷。

From "as the Viśeṣacintā[-brahma-paripṛcchā-sūtra]" downward clarifies the remaining five pāramitās in terms of the eye faculty. One should discuss the four teachings for each; within this, the broad and concise treatments differ: forbearance and vigor fully possess the four, dhyāna is divided into the lesser and greater, and although the two pāramitās of morality and wisdom are explained directly, their meaning also includes the four. "Not harmed by the six sense objects": now in terms of the eye faculty, it should say "not harmed by the sense object of form"; saying "six" is a generalized mention. When ordinary beings cling to form, they are harmed by it, lacking the meaning of preventing wrongdoing. The Tripiṭaka [teaching] understands form as impermanent; the shared understands it as identical to emptiness; the distinct understands it as provisional designation; the perfect understands it as the middle way; in their respective spheres, the four teachings are all unharmed.