請觀音經疏闡義鈔 3.13

3.13

「對治義強」者，以愚癡故，見有苦相；若有觀智，則達苦無苦。今由病苦，正須智慧以為對治，故用標題。「得意具三」者，觀為顯理，必假福資，故略標一名即具三義。

Regarding "the meaning of antidote is strong": due to folly, one perceives the appearance of suffering; if one possesses contemplative wisdom, one realizes that suffering is without suffering. Now, on account of the suffering of illness, one precisely requires wisdom as an antidote; hence it is used to designate the title. Regarding "grasping the underlying meaning embodies all three": contemplation is for manifesting principle, and it necessarily relies on the support of merit; therefore, briefly designating one name contains all three meanings.