請觀音經疏闡義鈔 1.53

1.53

In explaining the specific names, one should first divide into two sections: first, explaining the response in terms of object and wisdom; next, explaining the capacity in terms of realms and karma. Explaining generally and specifically: the general explanation is analyzing object and wisdom together; the specific explanation is explicating object and wisdom separately. Regarding refutation and establishment: because the name of contemplating the world is fundamentally the inconceivable object and wisdom beyond the realm, in accord with faculties and conditions it also becomes conceivable object and wisdom, yet both transcend the four [propositions] and are free from the hundred thoughts. People produce attachments to the four natures regarding this, so one must first refute the four attachments. Once the four are refuted and completely benefit beings, then the object and wisdom of the Tripiṭaka teaching are established, up to the object and wisdom of the perfect teaching being established; therefore they must be established afterward.