佛頂尊勝陀羅尼經教跡義記 2.103

2.103

唐云所覺所覺也。解曰：重云所覺所覺者，覺我覺法，我法二執也。凡夫淪溺不覺不知，於法有迷、於我不了，惛惛造業受苦無窮。菩薩修行方悟所覺，有不著於有、無不著於無，所覺之法得其本源，所覺之心不執我法，重言所覺意在如斯。又解：所覺者有其二種，一者明燈、二者眾色。所覺明燈既能破暗，所覺眾色因此得彰。亦知我法如幻如空，所覺真如能遍能廣矣。

In Chinese, it means "the awakened, the awakened" (budhya budhya). The explanation states: Repeating "the awakened, the awakened" refers to awakening to self and awakening to phenomena—the two attachments to self and phenomena. Ordinary beings drown [in saṃsāra] without waking or knowing, confused about phenomena and unenlightened about the self, benightedly creating karma and enduring endless suffering. Only when bodhisattvas cultivate practice do they realize what is to be awakened: being is not attached to being, non-being is not attached to non-being; regarding the phenomena to be awakened to, they attain their original source; regarding the mind to be awakened to, it does not grasp at self or phenomena. The repetition of "the awakened" has this meaning. Another explanation states: What is awakened has two aspects: the first is the bright lamp, and the second is the manifold forms. Since the bright lamp that is awakened can dispel darkness, the manifold forms that are awakened are thereby revealed. Knowing also that self and phenomena are like illusions and like space, the tathatā that is awakened can be all-pervading and vast.