佛頂尊勝陀羅尼經教跡義記 2.105

2.105

唐云能令覺悟。能令有情速得覺悟也。解曰：重呼能令覺悟者，此有二種：一者能覺事陀羅尼，二者能覺理陀羅尼。所言事者，俗諦軌儀；所言理者，實相真諦。事則百千儀軌，理則一道真如。以此二法事理圓融覺悟悉通，名重呼也。事之與理，依主、持業釋也（云云）。

In Chinese, it means "able to awaken; able to cause sentient beings to quickly attain awakening" (vibudhya vibudhya). The explanation states: Repeating the invocation "able to awaken" has two aspects: first, the dhāraṇī able to awaken to phenomena; second, the dhāraṇī able to awaken to principle. What is called "phenomena" refers to conventional truth and rituals; what is called "principle" refers to the true mark and ultimate truth. Phenomena are the hundreds of thousands of rituals; principle is the single path of tathatā. Because through these two dharmas phenomena and principle are harmoniously integrated and awakening is completely penetrated, it is invoked repeatedly. Phenomena and principle are interpreted according to the tatpuruṣa and karmadhāraya compound structures (and so forth).