佛頂尊勝陀羅尼經教跡義記 2.183

2.183

述曰：第八、建塔尊人。此大節中有六段經文：第一持供造塔，第二安置神呪，第三呈恭修供，第四標人顯德，第五佛子住持，第六全身寶塔。此即第一持供造塔，文有三種意：一、持供；二、示處；三、造塔。持供者，即華鬘、瓔珞、塗香、末香、寶幢、幡蓋也。言示處者，即是四衢道中也。《爾雅》曰：「一路謂之道，二路謂之旁，三路謂之逵，四路謂之衢，此即四達之道也。」言造塔者，即於此處可建塔也。

Commentary: Eighth, building a stūpa and honoring the person. Within this major division there are six passages of sūtra text: first, taking offerings and building a stūpa; second, enshrining the divine mantra; third, presenting respect and cultivating offerings; fourth, indicating the person and revealing their virtue; fifth, the Buddha's heirs upholding [the teaching]; sixth, the whole-body jeweled stūpa. This is the first, taking offerings and building a stūpa. The text contains three meanings: first, taking offerings; second, indicating the location; third, building a stūpa. Taking offerings refers to garlands, necklaces, paste incense, powdered incense, jeweled banners, and flags and canopies. Indicating the location refers to the midst of the crossroads. The Erya states: "A single road is called a dào; two roads are called a páng; three roads are called a kuí; four roads are called a qú; this is a road that reaches in four directions." Building a stūpa means that in such a place one may erect a stūpa.