佛頂尊勝陀羅尼經教跡義記 2.74

2.74

唐云世寶，亦云法寶也。解曰：世寶者，福德之因。法寶者，智慧之果。由福因故進修萬行，由智慧故得大涅槃。又解：重言麼抳麼抳者，唐云心意。第八識能含藏故，名曰心也；第七識染污故，名曰意也，今遇諸佛灌頂加持，妙觀平等現前鏡智，棄染有漏無漏，劣心不生等遍虛空，故重呼之也，故云世寶法寶也。

In Chinese it means: "Worldly jewel," and also "Dharma jewel." The explanation states: The worldly jewel is the cause of merit; the Dharma jewel is the fruit of wisdom. Due to the cause of merit, one cultivates the myriad practices; due to wisdom, one attains great nirvāṇa. Another explanation: The repetition of the words maṇi maṇi means in Chinese "mind and intellect." Because the eighth consciousness can store [seeds], it is called "mind"; because the seventh consciousness is defiled, it is called "intellect." Now encountering the empowerment of the Buddhas' abhiseka, the sublime discernment and the equality [cognitions] make the mirror-like cognition manifest before one; casting aside the defiled and contaminated, the uncontaminated, inferior mind does not arise, pervading space equally; therefore it is invoked repeatedly, and hence spoken of as "worldly jewel and Dharma jewel."