四分律刪繁補闕行事鈔 1.324

1.324

《僧祇》五種：一身口習近住。身習住者，與黃門男子、童子、弟子共床坐、同眠、共器食、迭互著衣、共出共入。口習近者，迭互染心共語。身口俱者，兩業並為。又與尼女伸手內坐、以香華果蓏相授、為其走使；餘如前說。二者數犯五眾戒。三者太早入聚落，太瞑出；與惡人為友，偷人、劫賊、摴蒲等人；行在寡婦、大童女、淫女、黃門、惡名比丘尼、沙彌尼處。四好諍訟相言，有五：一自高，二麁弊此性，三無義語，四非時語，五不親附善人。五恭敬少年諸比丘，度少年弟子，供給如弟子供給師法。如上五種，一一諸比丘屏處三諫不止，僧作白四訶責折伏。

The Mahāsāṃghika Vinaya has five kinds: First, familiar dwelling in bodily and verbal acts. Bodily familiar dwelling means sharing a seat or bed with paṇḍakas, men, boys, or disciples, sleeping together, eating from the same vessel, alternately wearing clothes, and going out and entering together. Verbal familiar dwelling means speaking with one another with an afflicted mind. Both bodily and verbal means engaging in both actions together. Furthermore, stretching out the hand to a nun or woman to sit inside, handing incense, flowers, and melons to one another, running errands for them; the rest is as stated before. Second, frequently violating the precepts of the five groups. Third, entering villages too early and leaving too late; making friends with evil people, such as thieves, robbers, and gamblers; frequenting the places of widows, mature maidens, prostitutes, paṇḍakas, bhikṣuṇīs of evil reputation, and śrāmaṇerīs. Fourth, fond of litigations and accusing one another, which has five aspects: first, conceited; second, coarse and wretched in this nature; third, meaningless speech; fourth, untimely speech; fifth, not associating with good people. Fifth, showing deference to young bhikṣus, ordaining young disciples, and serving them in the manner that a disciple serves a teacher. Regarding the above five kinds, if after bhikṣus admonish him three times in private one by one he does not stop, the saṃgha performs a four-motion karman of censure to subdue him.