四分律刪繁補闕行事鈔 1.382

1.382

五單白差威儀師。《四分》云：由界外脫衣看，致令受者慚恥，稽留受戒事。佛言：不得露形看，當差人問難事。《五分》：令和尚語羯磨師：「長老今作羯磨。」復語威儀師：「長老今受羯磨。」《四分》云：彼戒師當問：「誰能為某甲作教授師？」答言：「我某甲能。」應索欲、問和，答言：「差教授師單白羯磨。」如此四答，止得各作一法。若總答云：「受戒羯磨。」已後更不須和；乃至多人，例通問答。不得過明相。戒師應白言：「大德僧聽！彼某甲，從和尚某甲求受具足戒。若僧時到僧忍聽：某甲為教授師。白如是。」應下座禮僧已，案常威儀，至受者所。

Fifth, appointing the īryāpatha master by a single motion (jñapti). The Dharmaguptaka states: Because disrobing outside the boundary for inspection caused the recipient embarrassment and shame, it delayed the matter of receiving the precepts. The Buddha said: One must not look upon them exposed; one should appoint someone to question them about the obstacles. The Pañcavargika states: Cause the upādhyāya to say to the karman master, 'Venerable, now perform the karman.' He also says to the īryāpatha master, 'Venerable, now receive the karman.' The Dharmaguptaka states: That precept master should ask, 'Who can serve as the instructing master for so-and-so?' The reply is, 'I, so-and-so, am able.' One should request the chanda and inquire about harmony, and the reply is, 'A jñapti karman to appoint the instructing master.' With four such answers, each can only be performed as a single rite. If one summarizes the reply as 'a karman for receiving the precepts,' no further inquiry about harmony is needed subsequently; this applies to multiple people as well, extending generally to the questions and answers. It must not exceed dawn. The precept master should declare: 'Let the venerable saṃgha listen! So-and-so seeks to receive the full upasampadā from upādhyāya so-and-so. If the time has arrived for the saṃgha, let the saṃgha consent: so-and-so will be the instructing master. Such is the motion.' Having stepped down from his seat and bowed to the saṃgha, in accordance with ordinary īryāpatha, he should go to the recipient's place.