四分律刪繁補闕行事鈔 1.388

1.388

五非黃門。律中五種：一生黃門；二犍作者；三因見他淫方有妬心淫起；四忽然變作；五半月能男，半月不能男。世中多有自截者，若依《四分》，應滅擯。文云：若犍者，都截却也。今時或截少分，心性未改者，兼有大操大志者，準依《五分》，應得。彼文云：若截頭及半，得小罪；都截，滅擯。《四分》云：若被怨家、惡獸、業報落等，應同比丘法。若自截者，滅擯。不明分齊。《五分》云：時有比丘為欲火所燒，不能堪忍。乃至佛訶責言：汝愚癡人，應截不截，不應截而截。告諸比丘，若都截者，滅擯；猶留卵者，依篇懺之。準此以明。則未受具已截者，終無明教。必須準前勘取，依餘部為受。

Fifth is not being a paṇḍaka. In the Vinaya there are five kinds: first, born a paṇḍaka; second, castrated; third, jealousy and lust arise only upon seeing others engage in sexual intercourse; fourth, suddenly transformed; fifth, capable of being male for half a month, and incapable of being male for half a month. In the world, there are many who castrate themselves; according to the Dharmaguptaka Vinaya, they should be expelled. The text says: If castrated, it is cut off completely. Nowadays, if someone cuts off only a small portion and his mental disposition has not changed, and moreover he possesses great integrity and aspiration, based on the Pañcavargika-vinaya, he should obtain [the precepts]. That text says: If one cuts off the head or half, it constitutes a minor offense; if one cuts it off completely, one is expelled. The Dharmaguptaka Vinaya says: If one was cut by an enemy, a wild beast, or it fell off due to karmic retribution, it should follow the rule for bhikṣus. If one cuts it oneself, one is expelled. It does not clarify the precise extent. The Pañcavargika-vinaya says: At that time, a bhikṣu was burned by the fire of lust and could not endure it. Up to where the Buddha rebuked him, saying: 'You foolish man! What should have been cut, you did not cut; what should not have been cut, you cut.' He told the bhikṣus: If it is cut completely, one is expelled; if the testicles still remain, one repents according to the class of offense. Clarifying based on this: for one who has cut it before receiving full ordination, there is ultimately no explicit teaching. One must investigate and determine according to the above, and confer the precepts according to the other school.