四分律刪繁補闕行事鈔 1.433

1.433

初中七法者：一眾僧與師作治罰，弟子於中當如法料理，令和尚順從於僧；設作，令如法不違逆，求除罪，令僧疾與解罪。二若和尚犯僧殘，弟子當如法勸化令其發露己；為集僧，作覆藏六夜出罪等。三和尚得病，弟子當瞻視，若令餘人看，乃至差，若命終。四和尚不樂住處，弟子當自移，若教人移。《僧祇》：能說出家修梵行無上沙門果，雖無衣食，盡壽不應離和尚。若欲遊方者，和尚應送。若老病，應囑人。當教云：汝可遊方，多有功德，禮諸塔廟，見好徒眾，多所見聞；我不老者亦復欲去等。五和尚有疑事，弟子當以法以律，如法教除。六若惡見生，弟子教令捨惡見，住善見。七弟子當以二事將護：法護者，應教增戒增心增慧，學問誦經；衣食護者，當與衣食醫藥，隨力所堪為辦。此七種法，諸部多同。《僧祇》和尚闍梨有非法事，弟子不得麁語，如教誡法；應耎語諫師，應作是、不應作是。若和尚不受語者，應捨遠去；若依止師，當持衣鉢，出界一宿還。若和尚能除貪等三毒，此名醍醐，最上最勝，不得離之。餘廣如後。《五分》中：若師犯僧殘，求僧乞羯磨，弟子應掃灑、敷座、集僧、求羯磨人。

In the first [part], the seven dharmas are: 1. If the saṃgha imposes a punishment upon the master, the disciple should manage the matter according to the rule, causing the upādhyāya to comply with the saṃgha; if it is imposed, he causes him to conform to the rule without defiance, seeking the removal of the offense and causing the saṃgha swiftly to absolve the offense for him. 2. If the upādhyāya commits a saṃghāvaśeṣa, the disciple should encourage and transform him according to the rule to make him confess it; for his sake he gathers the saṃgha, performs the [procedures for] concealment, the mānatva of six nights, and mānatva rehabilitation, and so forth. 3. If the upādhyāya falls ill, the disciple should attend to him, or arrange for another to look after him, until he recovers or passes away. 4. If the upādhyāya is unhappy in his dwelling place, the disciple should move it himself, or instruct others to move it. The Mahāsāṃghika-vinaya states: 'If he can preach renunciation, the cultivation of pure conduct, and the unsurpassed fruit of the śramaṇa, then even if there is no clothing or food, one should not leave the upādhyāya for the rest of one's life. If he wishes to travel abroad, the upādhyāya should see him off. If the upādhyāya is old and sick, he should entrust him to someone.' He should instruct him: 'You may travel abroad, which has great merit: worshiping various stūpas and shrines, seeing fine disciples and assemblies, and seeing and hearing much; if I were not old, I would also want to go,' and so on. 5. If the upādhyāya has a matter of doubt, the disciple should remove it according to the rule using the Dharma and the Vinaya. 6. If wrong view arises, the disciple instructs him to abandon the wrong view and dwell in right view. 7. The disciple should protect him with two things: for protection through the Dharma, he should teach him higher precept, higher mind, and higher wisdom, study, and sutra recitation; for protection through clothing and food, he should provide clothing, food, and medicine, procuring them according to what his ability can bear. These seven dharmas are mostly the same across the various schools. The Mahāsāṃghika-vinaya states: 'If the upādhyāya or ācārya commits an unlawful deed, the disciple must not use harsh words as in the manner of admonition; he should use gentle words to admonish the master,