四分律刪繁補闕行事鈔 1.74

1.74

初言正本者：《僧祇律》（是根本部，餘是五部）、曇無德部（《四分律》也，鈔者所宗）、薩婆多部（《十誦律》也）、彌沙塞部（《五分律》也）、迦葉遺部（《解脫律》，此有戒本）、婆麁富羅部（律本未至，此依《大集》分別）；《毘尼母論》、《善見論》、《摩得勒伽論》、《薩婆多論》（并傳）、《毘奈耶律》、《明了論》（釋正量部，并真諦三藏疏）；《五百問法》、《出要律儀》（梁武帝準律集）……自餘眾部，文廣不列。并大小乘經，及以二論，與律相應者，名隨經律。並具入正錄，如費長房開皇三寶錄十五卷中。

First, regarding the authentic texts: the Mahāsāṃghika-vinaya (this is the root school; the others are the five schools), the Dharmaguptaka (the Dharmaguptaka Vinaya, adhered to by the author of this manual), the Sarvāstivāda (the Daśādhyāya-vinaya), the Mahīśāsaka (the Pañcavargika-vinaya), the Kāśyapīya (the Vimokṣa-vinaya, which possesses a Prātimokṣa), and the Vātsīputrīya (its Vinaya root text has not arrived; here differentiated according to the Mahāsaṃnipāta); the Vinayamātṛkā, the Samantapāsādikā, the Mātṛkā-śāstra, the Sarvāstivāda-vinaya-vibhāṣā (together transmitted), the Vinaya-pitaka, the Vinayavibhāṣā (commenting on the Saṃmatīya school, along with Tripiṭaka Master Paramārtha's commentary); the Five Hundred Questions, the Essential Vinaya Protocols (compiled in accordance with the Vinaya by Emperor Wu of Liang)... As for the other various schools, the texts are too extensive to list. Together with the Mahāyāna and Hīnayāna sūtras, as well as the two classes of treatises that correspond with the Vinaya, they are termed "scriptural Vinayas." All are fully entered in the orthodox catalogs, such as the fifteen fascicles of Fei Changfang's Kaihuang Record of the Three Jewels.