四分律刪繁補闕行事鈔 2.158

2.158

初中列數者：一田宅園林，二種植生種，三貯積穀帛，四畜養人僕，五養繫禽獸，六錢寶貴物，七氈褥釜鑊，八象金飾床及諸重物。此之八名，經論及律盛列通數，顯過不應。相承次比，如上具述，不出佛經。二明過者。諸戒不對俗制，唯此對之，令道俗通禁；見畜捉者，知非佛子。故律經中，皆言沙門四患，即此戒是；若有畜者，非我弟子。《五分》亦云：必定不信我之法律。由此八種，皆長貪壞道，污染梵行，有得穢果，故名不淨也。餘如正解中。

First, as for listing the items in the first section: (1) fields, residences, gardens, and groves; (2) planting and sowing fertile seeds; (3) storing grains and fabrics; (4) keeping human servants and slaves; (5) rearing and confining birds and beasts; (6) coins, precious treasures, and valuable goods; (7) felt rugs, cauldrons, and kettles; and (8) elephant beds ornamented with gold and various heavy goods. These eight names are extensively listed in their full number in the sūtras, treatises, and vinayas, demonstrating that their faults make them inadmissible. Their traditional succession and sequence, as fully set forth above, do not stray from the Buddhist sūtras. Second, clarifying the faults. The other precepts are not formulated in direct opposition to worldly [standards]; this one alone is formulated in direct opposition to them, ordering that both the religious and worldly alike be universally prohibited from them; when one sees someone keeping or holding them, one knows they are not a son of the Buddha. Therefore, in the vinayas and sūtras, it is uniformly said that the four afflictions of a recluse are precisely this precept; if anyone keeps them, they are not my disciple. The Pañcavargika-vinaya also says: 'They certainly have no faith in my Dharma and Vinaya.' Because these eight kinds all augment greed, ruin the Way, defile the brahma-practice, and result in impure fruits, they are called 'impure.' The rest is as found in the primary explanation.