四分律刪繁補闕行事鈔 2.263

2.263

半月浴過戒五十六。五緣：一曾前洗浴，二未滿半月，三無緣，四更浴，五洗半身犯。《四分》：除熱時，春後四十五日，夏初一月。病者，下至身體臭穢。作時，下至掃屋前地。風雨二時，下至一旋風、一滴雨著身。道行時，下至半由旬來往。皆開。無者，過洗半身墮，方便悔吉。《多論》：天竺熱早，從三月初至五月半，聽洗。隨國土早晚熱，用此限洗。《十誦》：大雨空中立洗亦得。若有緣，不語餘比丘輒浴者吉。不得共白衣同浴室，知善好無口過者，聽入。比丘揩白衣吉。若頭陀不用他揩，編繩自揩身者善。《五分》：共白衣浴室中浴者偷蘭。《多論》：凡露覆處浴，要不共白衣（如論者好），要著竭支，一當有慚愧，二喜生他欲。因洗羅漢身耎，有凡見便起染，失男根；乃至還悔，得本身。《五分》：己浴師及病人，身體已濕，因浴不犯。《僧祇》：隨數滿十五日。若洗時，料理湯火訖，然後打木作聲，令一切僧次第入。若無緣者，作陶家法，先洗兩髀兩脚，後洗頭面腰背臂肘胸腋。餘如下卷。

The fifty-sixth precept: bathing within less than a half-month. Five conditions: first, having bathed previously; second, a half-month has not elapsed; third, there is no justifying condition; fourth, bathing again; fifth, washing half the body constitutes an offense. The Dharmaguptaka Vinaya states: Excepted are the hot season, which is forty-five days after spring and the first month of summer. Illness extends down to foul odor of the body. Work extends down to sweeping the ground before a room. The two times of wind and rain extend down to a single whirlwind or a single drop of rain striking the body. Traveling on the road extends down to walking back and forth for half a yojana. All are permitted. In the absence of these, washing more than half the body incurs a pāyattika, while the preparatory action requires repentance of a duṣkṛta. The Sarvāstivāda-vinaya-vibhāṣā states: In India it becomes hot early; bathing is permitted from the beginning of the third month to the middle of the fifth month. One follows the early or late onset of heat in one's country to apply this limit for bathing. The Daśādhyāya-vinaya states: Standing and washing in heavy rain in the open is also permitted. If there is a reason, but one bathes without first informing the other bhikṣus, it is a duṣkṛta. One must not share a bathroom with laypeople; those who are known to be virtuous and without verbal faults are permitted to enter. A bhikṣu rubbing down a layperson incurs a duṣkṛta. If a dhūta practitioner does not use another person to rub him down, but braids a rope to rub his own body, that is good. The Pañcavargika-vinaya states: Bathing together with laypeople in a bathroom incurs a sthūlāccaya. The Sarvāstivāda-vinaya-vibhāṣā states: Whenever bathing in an open or covered place, one must not be together with laypeople (following this treatise is good), and one must wear an aṃsakakṣikā; first, one should have a sense of shame, and second, it tends to arouse another's desire. Because an arhat's body was soft when washed, an ordinary person who saw it gave rise to defilement and lost his male organ, and only after repenting did he regain his original body. The Pañcavargika-vinaya states: If one bathes one's master or a sick person, and one's own body is already wet, bathing as a consequence is without offense. The Mahāsāṃghika-vinaya states: One follows the full count of fifteen days. When bathing, after tending to the hot water and fire, one strikes the wooden block to make a sound, allowing the entire saṃgha to enter in order. If there is no justifying condition, one uses the potter's method: first washing the two thighs and two feet, and later washing the head, face, waist, back, arms, elbows, chest, and armpits. The rest is as in the lower fascicle.