四分律刪繁補闕行事鈔 2.265

2.265

藏他衣鉢戒五十八。三緣：一大比丘衣鉢，二驚動意，三取藏便犯。《多》云：若五大色衣、不淨衣，吉羅。未熏鉢、鍵𨩲、衣鉢作淨畜者，皆墮（準此五大色非佛開）。律不犯者：若實知彼人物，相體悉而取舉。若在露地，風雨漂漬，舉之。若物主為性慢藏，衣物狼藉，為誡勅故藏之。若借他衣，而彼不收，故舉。若因此衣鉢，有命梵等緣故藏，一切不犯（準此，今官不許私度，在道行有衣鉢自藏，應不犯持罪也）。

The fifty-eighth precept: hiding another's robes or bowl. Three conditions: first, robes or bowl of a fully ordained bhikṣu; second, the intention to cause alarm; third, taking and hiding them constitutes the offense. The Sarvāstivāda-vinaya-vibhāṣā states: For robes of the five primary colors or impure robes, it is a duṣkṛta. For an unsmoked bowl, keys, or robes and bowls kept by making them pure, all incur pāyattika (according to this, the five primary colors were not permitted by the Buddha). Exceptions in the Vinaya: If one truly knows the other person's belongings and takes them to put them away after examining them thoroughly. If they are in the open, soaked and soiled by wind and rain, and one puts them away. If the owner of the articles is negligent by nature in putting them away, leaving clothing scattered about, and one hides them to admonish him. If one borrows another's robe and he does not retrieve it, so one puts it away. If on account of these robes or bowls there are conditions involving life or pure conduct, and one hides them—all are without offense (according to this, nowadays when the government does not permit private ordinations, if one hides robes and bowls while traveling, one should not incur an offense).