四分律刪繁補闕行事鈔 2.379

2.379

三明自作教人，四句皆通。如前心令人漉水為己用，是止持；令人持欲僧中說，是作持；令人殺生；又不乞處分，遣人造房。作四事已，後心作意，離諸罪過。即止持中，有止持乃至止犯。乃至止犯心中，亦具二持犯。如前，遣人作四相已，後便止不學善法。

Third, clarifying doing it oneself and instructing others: all four propositions are permeable. As when an earlier mind instructs someone to strain water for one's own use, this is observance by abstention; instructing someone to convey one's chanda and speak it in the saṃgha is observance by action; instructing someone to take life; and without begging for formal authorization, dispatching someone to build a lodging. Having performed these four matters, the subsequent mind forms the intention to depart from all offenses and faults. Thus, within observance by abstention, there is observance by abstention up through transgression by abstention. Even within the mind of transgression by abstention, both observances and transgressions are also fully present. As before, having dispatched someone to perform the four characteristics, one subsequently abstains and does not learn wholesome dharmas.