四分律刪繁補闕行事鈔 2.82

2.82

二寄附損失主《十誦》：有比丘遠處寄物，著道損破。佛言，若好心捉，破者，不應償；惡心破者，須償。比丘寄居士物，不好看故失者，應索取。若寄居士物，居士寄比丘物，如上二說。若借他物者，不問好惡二心，若損，一切須償。今有為他洗瓶鉢，及誤破失者，並多索償，隨滿結重。

Second: The owner suffering loss through consignment. The Daśādhyāya-vinaya states: A bhikṣu consigned goods over a long distance, and they were damaged along the road. The Buddha said: If he handled them with good intention and they were broken, he should not make restitution; if he broke them with bad intention, he must make restitution. If a bhikṣu consigns property to a householder, and it is lost because the householder did not look after it properly, he should demand restitution. If a bhikṣu consigns property to a householder, or a householder consigns property to a bhikṣu, it is as stated in the two cases above. If one borrows another's property, regardless of whether the intention was good or bad, if it is damaged, one must make full restitution in all cases. Nowadays, when people wash water-pitchers and bowls for others and accidentally break or lose them, restitution is often demanded; according to the amount reached, a grave offense is incurred.