四分律刪繁補闕行事鈔 3.145

3.145

先明過相。謂內宿、內煮、自煮、惡觸。初中，《十誦》有三種人共食宿，比丘及僧，學悔沙彌等，名內宿也。尼中四人，三人如上，加式叉尼。《四分》中：式叉得與大尼過食，不得同宿（或是無沙彌尼故開）。內宿者，結淨地已，僧坊內共食宿是也（都不言淨地有比丘）。內熟者，結淨地已，僧坊內煮者是。自熟者，大比丘自作，如上三種人不應食。惡捉者，自取果與淨人已，更受噉者是（審不決捨，與他還受，同是惡捉）。《薩婆多》：共食宿有三種：受食已作己有想，共宿、不共宿，經夜吉羅，食則犯提（是殘宿故。《四分》中亦同）。若自捉食，名惡捉，作己有想，經宿，吉羅。若食不受不捉，直作己有想，經宿，食得吉羅。若他人食，共宿無過。

First, explaining the characteristics of the faults: they are storing overnight within, cooking within, cooking for oneself, and improper touch. In the first, according to the Daśādhyāya-vinaya, three kinds of persons staying overnight together with food—bhikṣus, the saṃgha, and śrāmaṇeras who are studying repentance—is called storing overnight within. Among nuns there are four persons: three as above, plus śikṣamāṇās. In the Dharmaguptaka Vinaya: A śikṣamāṇā is permitted to pass food to a senior nun, but not to stay overnight with her (perhaps allowed because there was no śrāmaṇerī). Storing overnight within means that after demarcating the pure ground, staying overnight together with food inside the saṃghārāma is it (it does not at all say that there are bhikṣus on the pure ground). Cooking within means that after demarcating the pure ground, cooking inside the saṃghārāma is it. Cooking for oneself means a fully ordained bhikṣu prepares it himself; the three kinds of persons mentioned above should not eat it. Improper holding means personally taking fruit, giving it to a kappiyakāraka, and then receiving and eating it again (if one does not definitively relinquish it, giving it to another and receiving it back both constitute improper holding). The Sarvāstivāda states: Staying overnight together with food has three kinds: after receiving food, regarding it as one's own, whether staying overnight together or not staying overnight together, once night passes it is a duṣkṛta, and eating it is an offense of pāyattika (because it is overnight residue; this is also the same in the Dharmaguptaka Vinaya). If one holds food oneself, it is called improper holding; regarding it as one's own, once it passes the night, it is a duṣkṛta. If food is neither received nor held, but simply regarded as one's own, once it passes the night, eating it incurs a duṣkṛta. If it is another person's food, staying overnight together incurs no fault.