四分律刪繁補闕行事鈔 3.179

3.179

六二受通塞。手受防盜，一人受已，通及餘人；口法亦爾。若據對病題名，實亦不通；莫非以其口法，加他二通之藥（藥味通，手受通）；故捨前人，受法不失。何以知之？《四分》云：第七日藥與諸比丘食之。餘如《義鈔》及《疏》說。

Sixth: whether the two receipts are open or restricted. Physical receipt prevents theft; once one person has received it, it extends to others; verbal receipt is likewise. If considered in terms of naming it according to the specific illness, it strictly speaking would not extend; yet because verbal procedure is applied to a medicine that is already doubly open to others (flavour is open, physical receipt is open), when the previous person relinquishes it, the validity of the receipt is not lost. How is this known? The *Dharmaguptaka Vinaya* states: "Food of the seventh-day medicine is given to the bhikṣus to eat." The rest is as explained in the *Compendium of Meanings* and the *Commentary*.