四分律刪繁補闕行事鈔 3.395

3.395

應以諸部會明，立出家儀式。在於露地，香水洒之，周匝七尺，四角懸幡。中安一座，擬出家者；復設二勝座，擬二師坐。欲出家者，著本俗服，拜辭父母尊者訖，口說偈言：「流轉三界中，恩愛不能脫，棄恩入無為，真實報恩者。」乃脫俗服（出《清信士度人經》）。《善見》云：以香湯洗浴，除白衣氣，仍著出家衣。正得著泥洹僧、僧祇支，未得著袈裟，便入道場（出《度人經》）。來至和尚前，互跪。和尚應生兒想，不得生污賤心；弟子於師，生父想。應為說髮、毛、爪、齒、皮。何以故？有人曾觀此五，今為落髮，即發先業，便得悟道。如羅睺羅，落髮未竟，便得羅漢。如熟癰待刺，蓮華待日。為說法已，向阿闍梨前坐（出《善見論》），以香湯灌頂，讚云：「善哉大丈夫！能了世無常，捨俗趣泥洹，希有難思議。」教禮十方佛竟，行者說偈言：「歸依大世尊，能度三有苦，亦願諸眾生，普入無為樂。」阿闍梨乃為剃髮。旁人為誦出家唄云：「毀形守志節，割愛無所親，棄家弘聖道，願度一切人」（出《度人經》）。與剃髮時，當頂留五三周羅髮，來至和尚前，互跪，和尚問云：「今為汝去頂髮，可不？」答言：「爾。」便為除之。除已，和尚授與袈裟，便頂戴受，受已，還和尚。如是三反，和尚為著之（出《善見論》），說偈言：「大哉解脫服！無相福田衣，披奉如戒行，廣度諸眾生。」禮佛訖，行遶三匝，說自慶偈：「遇哉值佛者，何人誰不喜，福願與時會，我今獲法利。」禮大眾及二師已，在下坐，受六親拜，賀出家離俗，心懷遠大；父母等皆為作禮，悅其道意。中前剃髮（出《度人經》）。《毘尼母》云：剃髮著袈裟已，然後受三歸五戒等。

One should collate and clarify the various [Vinaya] lineages to establish the ritual for renunciation. In an open area, sprinkle it with scented water, seven paces on each side, hanging banners at the four corners. In the center, place one seat intended for the one renouncing household life; also set up two superior seats intended for the two masters to sit. The one who wishes to renounce household life wears their original lay garments, bows in departure to parents and elders, and recites these verses aloud: / 'Transmigrating within the three realms, / Entangled in affection and love, unable to escape; / Casting off affection to enter the unconditioned, / This is truly repaying affection.' / Thereupon they remove their lay garments (from the Sutra on Laymen Crossing Over People). The Samantapāsādikā says: Wash with scented water to remove the smell of a layperson, and then put on monastic garments. One may only put on the nivāsana and the saṃkakṣikā, not yet having obtained [the right to] put on the kāṣāya, and then enter the ritual arena (from the Sutra on Crossing Over People). Come before the upādhyāya and kneel on one knee. The upādhyāya should regard them as a child, and must not give rise to a base or contemptuous attitude; the disciple should regard the master as a father. [The master] should explain to them head-hair, body-hair, nails, teeth, and skin. Why? Some people have previously meditated on these five; now, when their hair falls, their past karma is activated and they straightaway attain enlightenment. Just as with Rāhula: before his shaving was finished, he attained arhatship; like a ripe boil waiting to be lanced, or a lotus waiting for the sun. Having expounded the Dharma for them, sit facing before the ācārya (from the Samantapāsādikā). Anoint their crown with scented water and praise them, saying: 'Splendid, great person! Able to comprehend the world's impermanence, relinquishing the secular to incline toward nirvāṇa, rare and inconceivable!' Having instructed them to bow to the Buddhas of the ten directions, the practitioner recites these verses: / 'I take refuge in the Great World-Honoured One, / Who can deliver from the sufferings of the three existences; / I also vow that all sentient beings / Shall everywhere enter the bliss of the unconditioned.' / The ācārya then shaves their hair. Bystanders chant the renunciation hymn for them, saying: / 'Marring physical form to maintain resolute aspiration, / Severing affection without intimate ties; / Forsaking home to propagate the noble path, / Vowing to deliver all people' (from the Sutra on Crossing Over People). When shaving the hair, leave a tuft of five or three curls on the crown of the head. Come before the upādhyāya and kneel on one knee. The upādhyāya asks: 'Shall I now remove the hair on your crown, or not?' They reply: 'Yes.' Then remove it for them. Having removed it, the upādhyāya confers the kāṣāya; they receive it by raising it to the crown of their head, and having received it, return it to the upādhyāya. Repeat this three times; the upādhyāya then puts it on them (from the Samantapāsādikā), reciting these verses: / 'Great is the garment of liberation! / The signless robe of the field of merit; / Donning and receiving it according to precept practice, / Broadly delivering all sentient beings.' / Having bowed to the Buddha, circumambulate three times and recite the verse of self-rejoicing: / 'How fortunate to encounter the Buddha! / Who would not be joyous? / Merit and vows have met with the time; / I now obtain the benefit of the Dharma.' / Having bowed to the great assembly and the two masters, sit below them and receive bows from the six kinds of relatives, who congratulate on renouncing household life and departing from the secular with high and far-reaching aspirations; the parents and others all bow to them, delighting in their aspiration for the path. The hair is shaved before noon (from the Sutra on Crossing Over People). The Vinayamātṛkā states: After shaving the hair and donning the kāṣāya, one subsequently receives the three refuges, the five precepts, and so forth.