四分律刪繁補闕行事鈔 3.55

3.55

律云：不得畜師子、虎、豹、狚皮、野狐，及餘不淨可惡等皮。又不得在高大床上，若獨坐繩床、木床、牙床，覆以馬皮、象皮、錦褥、雜色臥具、𣰽毹；若用狚毛貯褥等，並不得坐；唯白衣舍無餘床褥可坐者，開，除寶床。不得乞生皮。若汲水繩斷，聽用皮作索；若戶繩壞，聽用皮作；若戶樞不轉、若壞，聽以皮治裹之。若以皮作腰帶、襌帶、皮器，並不得。若作帳軒，不得；道行患熱，以衣為覆障。《三千》云，當畜善助，謂襌帶也。廣一尺長八尺，頭有鉤，三重，用熟韋；餘法如彼；應私屏處著之。寒雪國須襪，聽從非親俗人乞作，不得餘用。《毘尼母》：寒處聽著俗人靴。《五分》：作𩍓太深，聽齊踝上；比丘作靴如鞾法，不得；若餘國著富羅、若履，更有所著，隨意著之。《毘尼母》云：所以脫革屣繞佛行者，以生俗人呵，言起慢心故。《五百問》云：淨潔靴鞋履，得著禮拜。《五分》：得新履，令淨人著七步。《四分》：聽為護身護衣護臥具故，在寺內著一重革屣。若穿壞，以樹皮若皮補，以筋以毛以皮為縷線縫之。若得生皮，聽自柔治，若使人柔竟，裁作一重革屣；不得著入聚落。文中因在道、在聚落，脫革屣、偏袒有廢；佛言：若有所取與，隨時（準此，開入聚落中，不脫革屣、偏袒，明文證之）。又不得用雜色皮，若持絹布，作革屣帶，若編邊。若青黃赤白色等，作革屣等，並不合用；若得錦色革屣，壞色已聽畜。若以芒草等作革屣，亦不得。若在寺內，聽著蒲革屣；若破，以皮著底。不得畜四種寶屐；若木屐開，上大小便廁屐、洗足屐也；以外一切屐不得畜。

The Vinaya states: One must not keep skins of lions, tigers, leopards, otters, wild foxes, or other impure and repulsive skins. Moreover, one must not sit on high, broad beds, nor sit alone on corded couches, wooden couches, or ivory couches covered with horse-skins, elephant-skins, brocade cushions, multi-colored bedding, or woollen rugs; nor may one sit if they are padded with otter-fur mattresses and the like. Only when in a layperson's house with no other couch or mattress available to sit upon is it permitted, precious [bejewelled] couches excepted. One must not beg for raw hides. If a well-rope breaks, it is permitted to use leather to make a cord; if a door-cord breaks, it is permitted to make it with leather; if a door-pivot does not turn or is broken, it is permitted to repair and wrap it with leather. If one uses leather to make waistbands, dhyāna-straps, or leather utensils, none of these are permitted. Making canopies or curtains is not permitted; if one suffers from heat while travelling on the road, one may use a robe as a cover and screen. The Three Thousand [Rules] says: One should keep a good assistant, which refers to the dhyāna-strap. It is one chi wide and eight chi long, with a hook at the end, triple-layered, and made of softened leather; the remaining rules are as stated there; one should put it on in a private, secluded place. In cold and snowy regions where socks are needed, one is permitted to solicit and make them from unrelated laypeople, but they must not be used for other purposes. The Vinayamātṛkā states: In cold places, it is permitted to wear lay footwear. The Pañcavargika-vinaya states: If the boot-leg is made too high, it is permitted up to the level of the ankle; for a bhikṣu to make boots in the manner of lay boots is not permitted; if other countries wear sandals, shoes, or whatever else they wear, they may wear them as they wish. The Vinayamātṛkā says: The reason why one removes shoes when circumambulating the Buddha is that it gives rise to criticism from laypeople, who would say it arises from arrogance. The Five Hundred Questions says: Clean and pure boots, slippers, and shoes may be worn when making prostrations. The Pañcavargika-vinaya states: When receiving new shoes, have a kappiyakāraka wear them for seven paces. The Dharmaguptaka-vinaya states: For the sake of protecting the body, protecting the robes, and protecting the bedding, one is permitted to wear single-soled leather shoes inside the monastery. If they are torn, patch them with tree bark or leather, and sew them with thread made of sinew, hair, or leather. If one obtains raw hide, one is permitted to soften and cure it oneself, or have someone soften it, and cut it into single-soled leather shoes; one must not wear them when entering a village. In the text, because removing leather shoes and baring the right shoulder while on the road or in a village caused disruption, the Buddha said: If there is taking or giving, act according to the time. (By this, entering a village without taking off leather shoes or baring the shoulder is permitted, as explicitly attested by the text.) Moreover, one must not use variegated leather, nor use silk or cloth to make shoe straps or weave the borders. Using blue-green, yellow, red, white, and so forth to make leather shoes is entirely improper; if one obtains brocade-colored leather shoes, one is permitted to keep them after spoiling the color. Making shoes out of miscanthus reeds and the like is also not permitted. Inside the monastery, one is permitted to wear cattail shoes; if they tear, attach leather to the sole. One must not keep four kinds of precious clogs; wooden clogs are permitted only as clogs for going to the privy for defecation and urination, and clogs for washing the feet; apart from these, no clogs of any kind may be kept.