四分律刪繁補闕行事鈔 3.88

3.88

第二瓦石鐵木竹等所作。《四分》：銅瓶、銅盆、繩床、木床、水瓶、澡鑵、錫杖、扇、斧鑿、燈臺、枕、車輿，及鐵、皮、竹、陶、木五種作器，入重。此五種作器，並謂能造物具；故律云：木作器狼藉，無安置處，佛令作皮囊盛之；非謂所造之物（則通輕重，佛則不判）。剃刀入輕。錢寶等入重；下文塚間得錢，壞相作銅用。《十誦》：刮汗篦、灌鼻筩、熨斗、香爐、熏鉢鉤、壁上鉤、禪鎮、匙、鉢支及鉢、小鉢、半鉢、鍵𨩲、小鍵𨩲、鉗鑷、截爪刀子、截衣刀、戶牌、曲戶鉤等，入輕。若水精、貝、齒、角作器，謂如前小者，入輕；以外過半斗以上，入重（半斗者，姬周所用斗）。一切染色，若煮未煮不應分。《僧祇》：錢、金、銀、真珠、瑠璃、珂貝、珊瑚、頗梨、車渠、馬腦、玉石，入重。臥床、坐床、木盤、木瓶、木盆、竹筐、竹筥，亦爾。過量白鉢，瓷、瓦、鐵等入重，準此過量好鉢亦重，佛制不用。《善見》：針線應分。《入稜伽》云：為割截袈裟故，聽畜四寸刀，頭如月刃。若生時造送終調度，並入重。櫃、簏、屏風、障子、及諸鎖鑰，入重，以妨長故。戶鉤準輕，亦有相隨入重。《四分》俱夜羅器，即應量、減量鉢椀等，《十誦》入輕；若是夾紵銅鉢等，亦判入重。供養香爐，輕可隨身，入輕；準上《十誦》，有寶裝校，入重，以捉寶戒制故。若重大者入重。根本為佛法而作，不自攝者，隨本處安置，不得追奪。若隨緣改賣不定者，如上處分。經架、香案、經函之屬，輕可隨身，同上入輕；各有別屬，亦隨本位。佛床、經巾之屬，亦隨本入佛法；無定者入重。數珠入輕（別屬也）。

Second: those made of earthenware, stone, iron, wood, bamboo, and so forth. In the Dharmaguptaka Vinaya: bronze basins, bronze tubs, rope beds, wooden beds, water bottles, washing pitchers, khakkhara staffs, fans, axes, chisels, lampstands, pillows, carts and carriages, as well as the five kinds of craft tools—iron, leather, bamboo, pottery, and wood—are classed as heavy. These five kinds of craft tools all refer to implements capable of making objects; thus the Vinaya states: when woodworking tools were scattered about with nowhere to put them, the Buddha ordered a leather bag to be made to hold them; it does not refer to the objects made by them (which can be either light or heavy, and were not judged by the Buddha). Razors are classed as light. Money and treasures are classed as heavy; a later passage mentions that when finding money in a cemetery, one defaces its form and uses it as bronze. In the Daśādhyāya-vinaya: sweat-scrapers, nasal-irrigation tubes, smoothing irons, incense burners, bowl-smoking hooks, wall hooks, meditation-quelling sticks, spoons, bowl-stands and bowls, small bowls, half-bowls, keys, small keys, tweezers, nail-clipping knives, cloth-cutting knives, door plaques, and curved door latches are classed as light. Vessels made of crystal, seashell, animal tooth, or horn, if they are small like those mentioned above, are classed as light; those exceeding half a dou are classed as heavy (half a dou refers to the dou measure used in the Ji-Zhou dynasty). All dye pigments, whether boiled or unboiled, should not be distributed. In the Mahāsāṃghika-vinaya: money, gold, silver, pearls, lapis lazuli, white shells, coral, crystal, mother-of-pearl, agate, and jade are classed as heavy. Sleeping couches, sitting couches, wooden trays, wooden bottles, wooden basins, bamboo hampers, and bamboo baskets are also like this. Oversized white bowls, porcelain, earthenware, iron, and the like are classed as heavy; according to this, oversized fine bowls are also heavy, as the Buddha prohibited their use. The Samantapāsādikā states: needles and thread should be distributed. The Laṅkāvatāra-sūtra states: for cutting kāṣāyas, one is permitted to keep a four-inch knife whose tip is curved like a crescent blade. If funeral provisions were prepared during [the deceased's] lifetime, they are all classed as heavy. Cupboards, bamboo cases, folding screens, partitions, and various locks and keys are classed as heavy, because they impede mobility. Door hooks are by rule classed as light, but some follow [the doors] into the heavy category. In the Dharmaguptaka Vinaya, the kulyāra vessels—that is, standard-size and sub-standard-size bowls, basins, and the like—are classed as light in the Daśādhyāya-vinaya; if they are lacquer-bonded ramie or bronze bowls, they are also judged to be classed as heavy. Incense burners for making offerings, being light and portable, are classed as light; based on the Daśādhyāya-vinaya above, those adorned with jewels are classed as heavy, due to the precept prohibiting handling jewels. If they are large and heavy, they are classed as heavy. Things originally made for the Buddha or Dharma and not personally retained are placed according to their original destination and may not be taken back. If they are subject to uncertain disposal or sale according to circumstances, they are disposed of as above. Scripture stands, incense tables, scripture cases, and the like, being light and portable, are classed as light like the above; each with a distinct allocation also follows its original status. Buddha couches, scripture cloths, and the like also follow their original purpose into the Buddha or Dharma [assets]; those without definite assignment are classed as heavy. Rosaries are classed as light (belonging to separate allocations).