四分律行事鈔資持記 1.101

1.101

引《明了論》。彼云如諸佛立戒，於一一戒中應了別五相：一緣起處（即國土也），二緣起人（即初犯人），三立戒（即戒本），四分別所立戒（若犯此罪，不得共住。），五決判是非（於三處犯）。不看他面者，判斷公直，不取顏情也。略同上者，會前《十誦》三事也。初二兩相，同上本起；第三同上結戒隨結；四五二種，似同廣解；由不全同，故云略也。下文指廣，即如上引。

[The text] cites the Vinayadvāviṃśatividyā-śāstra. It says that just as the Buddhas establish precepts, in each individual precept one must discern five marks: first, the location of origin (that is, the country); second, the person of origin (that is, the first offender); third, the establishment of the precept (that is, the prātimokṣa); fourth, the distinction of the established precept ("If one commits this offense, one may not reside together"); fifth, the decisive judgment of right and wrong (offending in three locations). "Not looking at another's face" means that judgment is impartial and upright, not accommodating personal sensibilities. "Roughly the same as above" means harmonizing with the preceding three matters from the Daśādhyāya-vinaya. The first two marks are the same as the "original arising" above; the third is the same as "enactment of the precept and subsequent enactment"; the fourth and fifth seem identical to the "extensive explanation"; because they are not completely identical, it is called "roughly". The subsequent text points to the extensive exposition, which is as cited above.