四分律行事鈔資持記 1.1053

1.1053

緣中，本宗。八難餘緣者，若據緣難，二名不局；今須標簡，重者名難，輕者為緣。王難者，疏云：或將士眾擁寺列兵。病人與下緣中相濫，應以重輕分之。非人即鬼神為惱。惡蟲，通目畜獸能為命難者。人難引論釋之；此據常人，不同賊也。餘緣者，通收無限，故但言餘；且列八相，並以若或字簡之。前四通晝夜，後四唯局夜。下云明未出者，止結後四。應略說者，通結前八。

In [the section on] conditions, in our school: as for the eight difficulties and remaining conditions, if considered in terms of conditions and difficulties, the two names are not restricted; now we must demarcate them: the severe ones are named difficulties, while the light ones are conditions. “King difficulty”: the Commentary says, “Or when generals and troops surround the monastery and line up soldiers.” “Sick person” overlaps with that in the conditions below; they should be distinguished by gravity and lightness. “Non-human” refers to ghosts and spirits causing affliction. “Ferocious beasts” is a general designation for animals that can cause danger to life. “Human difficulty” is explained by citing the treatises; this refers to ordinary people, unlike bandits. “Remaining conditions” comprehensively encompasses an unlimited number, hence it merely says “remaining”; it tentatively lists eight marks, all distinguished by the words “if” or “or.” The first four apply to both day and night; the latter four are restricted only to the night. Stating below “before dawn has broken” only concludes the latter four. That “one should recite in an abbreviated form” concludes the first eight together.