四分律行事鈔資持記 1.1072

1.1072

制意中，初科為二；初釋安義，兼示策修。隨下，明居義。此敘教意，仍見篇題。處字上呼，訓止訓息。攝慮專注，為靜處也；觀緣勝法，為思微也。微之一字，兼含事理；事則憶本所受，即戒學也；理則達妄冥真，即定慧也。即〈沙彌篇〉，性空相空唯識三觀；性相二空，即空為理；唯識一觀，即識是理。此三種行，名為聖道；非靜不思，非思不證。三乘雖異，入道皆同，故云正軌。剋期夏限，不捨寸陰，故云假日追功。勉慎懈怠，無遺正念，故云策進心行。次釋居義，初句明所須。即下《了論》，處無五過。次句明標志。即下起三種安居心。不許下，明守制。即下三過，對之可見。

In [the section on] the intention behind the prohibition, the first heading is divided into two: first, explaining the meaning of "settling" (an) and showing the encouragement to practice; from "in accordance with..." below, explaining the meaning of "dwelling" (ju). This recounts the teaching's intention and also addresses the chapter title. The character "chu" (place) is read in the rising tone, glossed as "to stop" or "to rest." Gathering one's thoughts and focusing single-mindedly constitutes the "quiet place"; contemplating conditions and superior dharmas constitutes "subtle contemplation." The single character "subtle" encompasses both phenomena and principle: phenomena means recollecting what was originally received, which is the training in precepts; principle means understanding delusion and merging with reality, which is concentration and wisdom. This corresponds to the "Śrāmaṇera Chapter": the three contemplations of emptiness of nature, emptiness of characteristics, and consciousness-only. The two emptinesses of nature and characteristics take emptiness as the principle; the single contemplation of consciousness-only takes consciousness as the principle. These three kinds of practice are called the noble path; without quietude one cannot contemplate, and without contemplation one cannot realize. Although the three vehicles differ, their entry into the path is identical, hence it is called the "proper course." Setting a firm deadline for the summer limit and not letting a moment of time slip away, it is thus called "making up for lost time by taking advantage of the days." Striving prudently against laxity and never losing right mindfulness, it is thus called "urging and progressing in mental practice." Next, explaining the meaning of "dwelling," the first sentence clarifies what is required. This refers to the Vinayadvāviṃśatividyā-śāstra below, where the place must be free of the five faults. The next sentence clarifies setting one's intention, which refers to generating the three kinds of mind for the rains retreat below. From "not permitting..." below, it clarifies maintaining the prohibition, which corresponds directly to the three faults below.