四分律行事鈔資持記 1.1099

1.1099

行法中，初文。具五法者名為五德。上四約心，名為通德，通一切故；第五約事，名為別德，隨事各局故。順己無黨故不愛，違心無憎故不恚，達教無疑故不怖，知機適變故不癡。知可分等者，或約人論，大僧為可，惡比丘及沙彌為不可；或約處者，房舍為可，眾處不可；更總為言，必須通解分法始終，方堪差舉。羯磨下，引法。可解。

In the procedural method, the first text: one who possesses the five qualities is called 'one of five virtues'. The first four concern the mind and are called common virtues, because they apply to all; the fifth concerns affairs and is called a specific virtue, because it is restricted according to the specific affair. Conforming to one's own wishes without partisanship, one is without favoritism; going against one's mind without resentment, one is without malice; thoroughly understanding the teaching without doubt, one is without fear; knowing circumstances and adapting to changes, one is without delusion. 'Knowing what can be allocated, etc.': this may be discussed regarding persons—fully ordained monks can be allocated, while malicious bhikṣus and śrāmaṇeras cannot; or it may be discussed regarding places—rooms can be allocated, while communal places cannot; to speak more generally, one must thoroughly understand the whole procedure of allocation from beginning to end to be fit for assignment. From 'karmavācanā' downward, it cites the formula, which can be understood.