四分律行事鈔資持記 1.1113

1.1113

中安居，初標。律下釋有五節，初句指律。有名者，即增三云前中後也。無法，即犍度中但出前後二位也。世下，示古。然下，義立；初二句準增三之名。謂由有三時，故列三名；以名顯時，故云分明。次三句決犍度義具，故可例立。注引鉢量律文，但出上下二品，與今頗同。應下，出法。既約山嵓，故除修治。必下，縱古。注羯磨，依律但出前後二法。疏中所謂莫不望前並名後故。

In the middle rains retreat, first is the designation. Under 'the Vinaya...', the explanation has five sections: the first sentence refers to the Vinaya. 'Having names' refers to the 'Ekottarikā' mentioning earlier, middle, and later. 'Lacking procedures' refers to the skandhaka presenting only the two positions of earlier and later. Under 'in the world...', it shows the ancient [view]. Under 'however...', it establishes the meaning: the first two sentences are based on the names in the 'Ekottarikā'. This means that because there are three periods, three names are listed; since the names manifest the periods, it says 'clearly'. The next three sentences resolve that the skandhaka has the complete meaning, so it can be established by analogy. The note cites the Vinaya text on bowl measurements, which only presents the two grades of upper and lower, quite similar to the present case. Under 'should...', it presents the ritual procedure. Since it concerns mountain cliffs, looking after [rooms] is omitted. Under 'if...', it concedes to the ancient [view]. The Annotated Karmavācanā, following the Vinaya, presents only the two procedures of earlier and later. This is what the Commentary refers to when saying: 'Without exception, in view of the earlier, they are all called later.'