四分律行事鈔資持記 1.1131

1.1131

五中，迦提分三；初明時限。比謂無衣常開一月。二釋名義。引論翻名，注文釋義。三指廣。問：下篇既廣，此何重示？答：若論受利，雖自恣後；然所獲利，全由夏功。又彰夏時四月制開分齊。又此論無衣，後約有衣。若爾，有衣受法，此何不明？答：行事次第，合在自恣後故。

In [section] five, the kaṭhina is divided into three: First, clarifying the time limit. This means that for one without robes, an exception of one month is routinely granted. Second, explaining the name and meaning. Citing the treatise to translate the name, and the note explains the meaning. Third, pointing to the extensive treatment. Question: Since the subsequent chapter is extensive, why is it reiterated here? Answer: Although receiving the benefit occurs after the pravāraṇā, the benefit obtained derives entirely from the merit of the rains retreat. Moreover, it clarifies the demarcation of prohibitions and exceptions during the four months of the rains season. Furthermore, here it discusses having no robes, whereas later it addresses having robes. If so, why is the procedure for receiving when one has robes not clarified here? Answer: In the sequence of transactions, it properly belongs after the pravāraṇā.