四分律行事鈔資持記 1.1271

1.1271

初科，本宗中，初定時分齊。前引文，示開受之始；後引文，證制捨之終；中間則下，準知五月明矣。應受者，即佛聽也。前安居，簡除中後也。冬四月者，連夏一月，共為五也。如下，明餘日得受。故下，引證；謂下，轉釋。但云即日，故知不局。所以不許經宿者，二意詳之：一恐久延，過時失受；二是開奢，必須制約。

Under the first section: within our own school, first the time limits are determined. The previously cited text indicates the beginning of the permission to receive it; the subsequently cited text proves the end of the required relinquishment; that the intermediate period covers five months is clear by analogy. "Should receive" means permitted by the Buddha. "Former rains retreat" excludes the middle and later retreats. "The four months of winter" together with the one month of the rains retreat make five in total. The text from "as below..." onward clarifies that it can be received on other days. The text from "therefore..." onward cites evidence; the text from "meaning..." onward further explains. It only says "on the same day," so we know it is not restricted. Why it is not permitted to let a night pass is understood with two meanings: first, fearing that prolonged delay past the time would forfeit reception; second, granting laxity must be restricted.