四分律行事鈔資持記 1.355

1.355

自說中，初示法。與前與欲文同，但初句別。今時後生不識僧別，多於眾中而云大德一心念，或云大德憶念；愚癡迷法，法恐難成。《四分》下，指所出。此行他部事，引緣可解。彼但云我某甲清淨，僧憶念持；今不用彼詞。善作者，歎其能也。如法者，釋其疑也。不受得罪者，彼云越毘尼。通明五法。初二屏與，後三對眾。又前三正出本宗，後二兼行他部。故《注羯磨》中止列三法，顯知後二準前裁出。

In speaking for oneself: First, it shows the method. It is the same as the previous text on conferring chanda, differing only in the first sentence. Young students nowadays do not know the difference between the saṅgha and individuals, and often say within the assembly, 'Venerable, consider with single mind,' or say, 'Venerable, remember'; being foolish and confused about the Dharma, the ritual transaction will hardly be valid. From 'Four-Part...' onward indicates where it comes from. This is practicing the transactions of another school; citing the circumstance makes it comprehensible. That text merely says: 'I, So-and-so, am pure; may the saṅgha remember and hold it'; we do not use those phrases now. 'Those who do well' praises their ability. 'In accordance with the Dharma' resolves their doubts. 'Those who do not receive incur an offense': that text says a vinayātikrama. It explains five methods in general: the first two are conferred in private, and the latter three are before the assembly. Furthermore, the first three properly come from our own school, while the latter two concurrently practice other schools. Therefore, the Annotated Karmavācanā only lists three methods, clearly indicating that the latter two are adapted according to the former.